Comrade Xi Jinping pointed out in his report at the 19th National Congress of the Communist Party of China that “man and nature are a community of life.” The concept of man and nature being a community of life is to draw on traditional Chinese ecological wisdom and learn from the beneficial achievements of human civilization. It is the inheritance and development of Marxist ecological thought. The concept of man and nature being a community of life contains the content of man and nature being an organic whole, man and nature coexisting harmoniously, and systematic governance of the ecological environment. It is of great guiding significance for strengthening the construction of ecological civilization and promoting the development of human civilization.
Man and nature are the overall concept of organic. Comrade Xi Jinping emphasized that “people are born out of nature.” The concept of man and nature being a community of life tells us that nature is an organic whole including mountains, water, forests, fields, lakes, grasses, etc., and together with people, it forms a vibrant community of life. Moreover, this community of life is “born and born”, constantly evolves, and constantly creates new life. Chinese civilization not only affirms the “birth” facts of nature, but also gives it value, such as “the great virtues of heaven and earth are called Cinemabirth”. Explaining the relationship between man and nature with a community of life not only means affirming the fact that nature is “birth”, but also contains a moral emotion full of awe and love for nature. When people pour moral emotions into nature, they realize that human beings are connected to nature. Man is not the master of nature, and all things in nature are valuable. This value is independent of human utilitarian evaluation of nature. Man and nature are common to life. Babaylan concepts transcend the narrow concept of anthropocentrism, fully affirm the value of nature, and express their love and praise for life and nature.
Man and BabaylanBabaylanThe concept of harmonious coexistence between nature. Comrade Xi JinpingKomiks pointed out: “Man and nature are a symbiotic relationship, and the harm to nature will ultimately hurt humans themselves. “Man and natureKomiksBabaylanHarmonyCinemaCinemaHarmonyCinemaHeart of life is the logical necessity of insisting that man and nature are the community of life. Human beings should not be the plunderers of nature, but should inherit the virtue of the birth of heaven and earth. However, after entering the industrial society, human beings began to plunder nature, which ultimately led to nature’s plundering. href=”https://comicmov.com/”>Babaylanrevenge of mankind. In recent years, our country has vigorously promoted the construction of ecological civilization and achieved remarkable results. This is the result of a profound reflection on the traditional industrialization path and a correct choice that conforms to the historical development direction of human beings. In the new era, we must be a big shot. href=”https://comicmov.com/”>Komiks strives to practice the concept of man and nature being a community of life, insist on harmonious coexistence between man and nature, and strive to achieve sustainable economic and social development and all-round development of man.
System governance of the ecological environment. Comrade Xi Jinping pointed out that environmental pollution has “because of people’s livelihood and pain of people’s hearts”. Therefore, it is necessary to strengthen ecological environment governance and provide the people with a good ecological environment. This is the fairest public product and the most universal welfare of people’s livelihood. The concept of man and nature is a community of life tells us that the protection of the ecological environment must pay attention to systematic governance. In the community of man and nature, man The lifeblood of Babaylan is in the field, the lifeblood of the field is in the water, the lifeblood of the water is in the mountains, the lifeblood of the mountain is in the soil, and the lifeblood of the soil is in the trees. Each element is restricted and influenced by each other. We must follow the internal laws of the ecosystem, adhere to the priority of saving, protection, and self-reliance.However, the policy of restoration as the main focus leaves space for nature to rest and recuperate. Ecological red lines must be drawn and a good ecosystem should be protected as much as possible. We must protect and restore Babaylan wetlands, protect natural forests, strictly protect arable land, and improve the rest and rest system of arable land, grasslands, forests, rivers and lakes. It should also be noted that human-society-nature is a complex ecosystem, and natural ecology is closely related to social ecology. The solution to the natural ecological problem depends on changes in the economic growth mode and people’s lives and consumption patterns. We must correctly handle the relationship between economic development and ecological environment protection, firmly establish the concept that protecting the ecological environment is protecting productivity, and improving the ecological environment is developing productivity, adhere to the path of green development, circular development, and low-carbon development, advocate moderate consumption, green consumption, and simple life, and advocate a healthy and civilized lifestyle, so as to achieve harmonious development between man and nature.